Cosmologies of Care: Relationality, Environmental Justice, and Cosmovisions
Description
This seminar invites interdisciplinary and comparative engagements with cosmologies of care and relationality. Centering on “cosmovisions” which perceives the Planet as a living, relational system constituted by both human and nonhuman agents, we investigate how often-marginalized Indigenous, Afro-diasporic, Asian, and/or other ancient knowledge systems reframe planetary ethics and justice as relational practices grounded in place, kinship, and interdependence.
Environmental humanities have sought to decenter Western frameworks by attending to situated knowledges, land-based practices, more-than-human relations, and cosmopolitical movements (Heise 2008; Adamson and Ruffin 2015; de la Cadena 2015; Monani and Adamson 2016). Yet work remains to be done in foregrounding cosmologies of care and relationality—narrative, spiritual, and ethical systems that center reciprocity, memory, and repair.
This seminar builds on the insight that cosmologies are sophisticated understandings of scientific literacies undergirding living systems. We explore how these cosmovisionary archives of knowledge are being updated and implemented today as they continue guiding human behavior in relation to land, water, ancestors, and future generations. We seek to illuminate how non-anthropocentric cosmologies offer alternatives to extractivist, nationalistic, and individualistic paradigms and advocate for frameworks guided by environmental justice, climate justice and reparations.
We are interested in how literary, oral, and visual forms function as repositories/archives of ecological knowledge and as affective technologies of resistance, healing, and transformation. We welcome papers that explore how care emerges as both an affective/ethical stance and political forces/actions capable of shaping new modes of relationality.
We welcome papers that address, but are not limited to, the following topics:
- Representations of ecological care and/or cosmopolitical justice
- Environmental justice, climate justice, and reparations narratives
- Comparative studies of Indigenous, Afro-diasporic, Asian, Latin American, and other knowledge systems or indigenous scientific literacies
- Justice and stewardship frameworks centered and rooted in non-anthropocentric understandings of rights, justice and relationality
- Storytelling, ritual, or aesthetics as modes of activism and healing
- Critiques of extractivism and the ethics of interdependence
- Environmental temporalities: memory, ancestral time, and futurity in cosmological frameworks
- Theories that collocate environmental humanities and decolonial cosmologies
- Cross-cultural paradigms of sacred ecology, elemental relations, and worlding practices
We invite submissions that draw on knowledge systems and that bridge literary and cultural analysis with fields such as anthropology, ecocriticism, political ecology, philosophy, religious studies, critical geography and/or other fast-accelerating fields of the environmental humanities.
Schedule
Papers
Speaker Bio
Hsinya Huang is Distinguished Professor of American and Comparative Literature at National Sun Yat-sen University (NSYSU), Taiwan. Her research spans transnational and transpacific studies, Native American and Pacific Islander literatures, Indigenous and Sinophone studies, and the environmental humanities. Her current project explores first foods in trans-Pacific Indigenous literatures.
Speaker Bio
Lin received her Ph.D. from the English Department of the University of Hawai‘i at Mānoa. She is currently a post-doctoral researcher at National Sun Yat-sen University. She received the 2018 Fulbright Graduate Study Grant, the 2020 Government Scholarship to Study Abroad, and the 2023 Taiwanese Overseas Pioneers Grants. She co-edited Chinese Railroad Workers in North America: Recovery and Representation, and Pacific Literature as World Literature.
Speaker Bio
Kaitlin Moore is an assistant professor at Wake Forest University specializing in the environmental humanities, Indigenous studies, cosmology, and new media and game studies. They have published widely on Indigenous literatures, ecopoetic practices, and the evolving role of new media in shaping narratives of place and belonging. Their current book projects include a survey of Keri Hulme’s body of work as well as a monograph on virtual reality, Indigenous gaming, and cosmological ecopoetics.
Papers
Speaker Bio
Joni Adamson is President's Professor of Environmental Humanities and English and Distinguished Global Futures Scholar at Arizona State University. She has published widely on environmental justice, Indigenous literatures and scientific literacies, the rights of nature movement, and the food justice movement.
Speaker Bio
Apolline Lagarde is a PhD student in French Modern Studies at the University of Maryland, specializing in postcolonial ecocriticism and environmental justice. Her research examines how contemporary Francophone literature addresses ecological trauma caused by colonization, focusing on African and Caribbean cosmologies and human–nonhuman relationality. She also works in digital humanities, contributing to Professor Maria B. Solomon’s La Revue des Colonies.
Speaker Bio
Professor Karen Salt specializes in collective governance and sustainable change. She is currently Professor of Culture, Place and Communities at Manchester Metropolitan University and the author of numerous publications, including The Unfinished Revolution: Haiti, Black Sovereignty and Power in the 19th Century Atlantic World. She is currently investigating reparations, radical relationality and the possibility (and limits) of intergenerational justice.
Papers
Speaker Bio
Shannon Potter is a PhD student in the Department of English at UT Austin and a graduate of the Master’s of English program at George Washington University. Oriented within Black Feminist and QueerCrip intellectual traditions, her research explores the narrative pedagogies of contemporary speculative fiction as creative methods for building care and coalition between bodies, minds, and social practices that resist normative constructions of gender, race, sexuality, and (dis)ability.
Speaker Bio
Adarsh singh chauhan is a PhD scholar in English literature at Visvesvaraya National institute of Technology, Nagpur, India. His research interests are ecocriticism, indigenous literatures, Extractivism, qualified the UGC-NET JRF in 2024 with 99.94 percentile, and cleared the GATE 2025 examination. Current research focuses on how literary narratives reflect and resist ecological degradation within marginalized communities.
Speaker Bio
Aimee Trivino is a second year master’s student at SUNY Binghamton in the Department of Comparative Literature. Their studies mainly focus on Latin American studies, gender and sexuality studies, and migration studies.Their research is about Central American and coastal Ecuadorian communities, focusing on how current events and migration patterns shape these identities.