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Theorizing the Nonfiction Distinction

Type: Physical

Description

Nonfiction, as a literary critical category, has since the 1970s been increasingly discussed and persistently ignored at the same time. Pop literary histories have been given to saying that nonfictional genres are on the rise: autobiography and life writing have migrated from genres of history into being the proper objects of literary studies; programs in and journals for “creative nonfiction” have followed on the “memoir boom” of the 1990s and the return of the essay as a popular form; new genres like autotheory, autoethnography, and autofiction have been the subjects of panels and special issues. These developments are, perhaps, of a piece with the program era, in Mark McGurl’s formulation, or, as Anna Kornbluh writes, this moment's preoccupation with nonfictional genres may be a part of late capitalism’s style of immediacy.[1] And yet, as she also points out, the fetishization of nonfictional genres also involves a fetishization of the dissolution of the the distinction between fictional and nonfictional status.[2] If in one arena the dissolution of that distinction is celebrated as a skeptical achievement, it is likewise a feature of our current moment that in other arenas it is what is most worried over and bemoaned, that the problem with the “post-truth” moment is that readers don’t “believe facts” and can’t tell them from fiction. 

This seminar proposes to examine the fiction/not-fiction demarcational phenomenon, or the distinction of fiction, as Dorrit Cohn put it, from the perspective of its minor, recent, and provincial term.[3] It takes as a starting point the question of whether nonfiction really is the purely negative industry-driven category than it seems, and asks whether "nonfiction" might encode a positive literary critical and epistemic concept other than the uncritical designation for "true writing" or "representations of the real" that it seems to be. As the paragraph above implies, to provincialize the notion of nonfiction is to recognize it as a distinctly American term – and yet it is a term that has both gained traction as an international export, and one that has older cognates in other languages and literary traditions. This seminar invites papers that address such questions as: can we approach “nonfiction” through the interdisciplinary study of fictionality? Is nonfiction synonymous with factuality? Is factuality fiction's proper other? How does the notion of “nonfiction” inflect forms of mediation? What older cognate concepts for “works of truth” does “nonfiction” as a modern, industry term replace? 

[1]Mark McGurl, The Program Era: Postwar Fiction and the Rise of Creative Writing (Harvard University Press, 2011).  

[2]Anna Kornbluh, Immediacy: Or, The Style of Too Late Capitalism (Verso, 2023), especially 67-85.

[3]Cohn, Dorrit. The Distinction of Fiction (Johns Hopkins University Press, 1999).

Schedule

Friday, February 27, 2026
4:00 PM EST - 5:45 PM EST
Room: 521B

Papers

The Rise of Nonfictionality
Dana Glaser — University of Chicago
Speaker Bio

Dana Glaser is a Humanities Teaching Fellow at the University of Chicago, where she earned her PhD in English in 2024. She studies feminist theory, aesthetics and politics social movements of the 60s and 70s, and nonfiction genre. Her writing has appeared in Signs and GLQ.

Journalistic Faith and Attestations of Truth
Tom Leutheusser — The Graduate Center, CUNY
Speaker Bio

A. Tom Leutheusser is a Ph.D. Candidate in Comparative Literature at The Graduate Center at the City University of New York. He completed his B.A. and M.A. at The Centre for Comparative Literature at the University of Toronto. His research interests include affect theory, queer theory and theories of experience and representation. His research pursues the study of literary nonfiction writing and long-form journalism and the depiction of reality in writing.

Nonfiction in France: Theoretical Transformation and Literary Experiment
Alison James — University of Chicago
Speaker Bio

Alison James is Professor of French at the University of Chicago. She is the author of Constraining Chance: Georges Perec and the Oulipo (Northwestern UP, 2009) and The Documentary Imagination in Twentieth-Century French Literature (Oxford UP, 2020), and has co-edited volumes on nonfiction across the arts, theories of fiction, representations of the everyday, and figures of chance in literature. Her current research examines processes of fictionalization in contemporary hybrid genres.

Fluid Boundaries of Non-Fiction: Memoir as Performative Recollections of Terror in the Post-Truth Age
Revathy Krishnan — Indian Institute of Technology Madras
Speaker Bio

Revathy Krishnan is a doctoral scholar pursuing a Ph.D. in English at the Department of Humanities and Social Sciences, Indian Institute of Technology Madras, India. Her research interests lie in Indian Anglophone literature, life writing and memory studies. Her recent work "Private Memories of Public Terror: Reading Selected Witness Narratives of the 26/11 Mumbai Attacks" is published in the Springer volume titled Trauma and Memory Studies: Responses from India and Beyond (2025). 

Saturday, February 28, 2026
4:00 PM EST - 5:45 PM EST
Room: 521B

Papers

“The Truth Is…”: Feminist Non-Fictional Filmmaking and the Real
Shilyh Warren — The University of Texas at Dallas
Speaker Bio

Shilyh Warren is an associate professor, the author of Subject to Reality: Women and Documentary (2019) and the co-editor of Women and Global Documentary (2025). Her research and publications in journals such as South Atlantic Quarterly, Signs, and Camera Obscura focus primarily on documentary film and feminist studies. Other projects include research on the politics of sexuality and film theory, which she writes about in Women & Language (2021) and Feminist Media Histories (2023). 

Fictionality as Insurance: Genre-Blurring in Fan Fiction as an Agent of Authenticity
Danielle Wohl — University of Toronto
Speaker Bio

Dani Wohl is a MA student in the English Department at the University of Toronto. Her research interests include contemporary literature, feminist narratology, autobiography and life writing, testimonial narratives, and popular culture.